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For great indeed is the violence, when we who are born of earth, seek an abode in heaven, and obtain by excellence what we have not by nature." [ 4 ] Hilary of Poitiers : " Otherwise; The Lord bade His Apostles go to the lost sheep of Israel, but all their preaching conveyed profit to the publicans and sinners.
Ecclesiastes 11 is the eleventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the 5th and 2nd centuries BCE. [ 3 ]
According to Rashi, the face of God is twofold: God's care for Israel ("And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities.") [11] and God's essence ("Then I will remove My hand, and you will see My back but My face shall not be seen.").
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
I stand in the presence of God. . . ." [15] Commentators have interpreted this statement to imply high rank. For example, Matthew Henry writes "He is Gabriel, who stands in the presence of God, an immediate attendant upon the throne of God. The prime ministers of state in the Persian court are described by this, that they saw the king's face". [16]
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
The description of the Ancient of Days, identified with God by most commentators, [17] in the Book of Daniel is the nearest approach to a physical description of God in the Hebrew Bible: [18] . ...the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and ...
The dispensation or doctrine of God, or Christ Himself who is the power and wisdom of God, is proved by the Apostles, who are His children, to have done righteously." [3] Hilary of Poitiers: " He is wisdom itself not by His acts, but by His nature. Many indeed evade that saying of the Apostle’s, Christ is the wisdom and power of God, (1 Cor ...
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