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Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with two members as of 2024 [update] . [ 7 ] The community was established in either 1782, 1783, or 1793, at the height of the Shaker movement in the United States.
The Enfield settlement, was founded in the 1780s, and lasted until 1917. There were three distinct centers of development, called "families" by the Shakers. [ 3 ] In 1930, 1600 acres of the former settlement were purchased by the State of Connecticut to establish a new prison farm[3]; eventually becoming the state's largest prison complex.
In the 5 years between 1787 and 1792, the Shakers gathered into eight more communities in addition to the Watervliet and New Lebanon villages: Hancock, Harvard, Shirley, and Tyringham Shaker Villages in Massachusetts; Enfield Shaker Village in Connecticut; Canterbury and Enfield in New Hampshire; and Sabbathday Lake and Alfred Shaker Village in ...
This community, founded by the former residents of Gorham when that village closed, served as the North Family and Gathering Order of the Sabbathday Lake Shaker Village. Drake's Creek , or the Mill Family, in Warren County, Kentucky , was a venture by the South Union, Kentucky , Shakers, to establish a water-powered mill some 16 miles removed ...
The Shaker community there was disbanded in 1922, and the property sold to the Benedictines in 1949. There, they established an interracial monastery, the first of its kind in the United States. [2] As of 2010, there was only one Shaker community remaining active, the Sabbathday Lake Shaker Village located at Sabbathday Lake, Maine. [3] [4] [5]
Enfield Shaker village c. 1910. In 1793, a historic Shaker village, Enfield Shaker village, one of nineteen scattered from Maine to Kentucky, was established in the town. The Utopian religious sect practiced celibate, communal living, and is today renowned for its simple architecture and furniture. Membership eventually dwindled, however, and ...
In 1920, a revival was led by Harriet Coolbroth and Mary Ann Walker to bolster the number of members, which resulted in a fervent community for several years. [9] In March 1931 [3] the number of Shakers at Alfred had dwindled and the remaining individuals moved to the Sabbathday Lake Shaker Village.
It served as a journal and newsletter about the Shakers, and at times also doubled as a mail order catalog advertising products created by the Shaker community at Sabbathday Lake. It was the first regular Shaker publication since the Manifesto ceased publication in 1899. [1] The Quarterly was launched in 1961 by Theodore E. Johnson and Mildred ...