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Frankincense (foox/fooh) or a prepared incense (uunsi), is placed on top of hot charcoal inside an incense burner, the dabqaad. It then burns for about ten minutes. This keeps the house fragrant for hours. The dabqaad pot is made from a white clay or soapstone found in specific areas of Somalia.
The following types are commonly encountered, though direct-burning incense can take nearly any form, whether for expedience or whimsy. Burning incense stick and its smoke. Coil: Extruded and shaped into a coil without a core, coil incense can burn for an extended period, from hours to days, and is commonly produced and used in Chinese cultures.
The word is derived from "bakhoor", incense. The mabkhara was traditionally made from clay or soft stone. Most mabkharas (or mabakhir, the Arabic plural) have a square pedestal base with inward sloping sides which support a square cup with outward sloping sides. The wooden base is often carved out to form legs.
Although it was forgotten in the West after the fall of the Roman Empire, Murex opercula are still commonly used as an ingredient in traditional North African and Middle Eastern bakhoor (granulated incense), traditional Indian choya nakh attar (produced by dry distillation of Murex opercula [7]), and quite substantively in East Asian incense. [8]
The English word frankincense derives from the Old French expression franc encens, meaning 'true incense', maybe with the sense of 'high quality incense'. [4] [2] The adjective franc in Old French meant 'noble, true', in this case perhaps 'pure'; although franc is ultimately derived from the tribal name of the Franks, it is not a direct reference to them in the word francincense.
For direct-burning incense, the tip or end of the incense is ignited with a flame or other heat source until the incense begins to turn into ash at the burning end. Flames on the incense are then fanned or blown out, with the incense continuing to burn without a flame on its own. Censers made for stick incense are also available; these are ...
The psalmist expresses the symbolism of incense and prayer: “Let my prayer rise like incense before you; the lifting up of my hands as the evening sacrifice.” (Psalm 141:1). In the Gospel, Zechariah is in the temple at the time of the incense offering (Luke 1) and the gifts the Magi offered to the Christ Child included gold, frankincense ...
The custom of burning incense was further developed and blossomed amongst the court nobility. [4] Pastime of takimono , a powdered mixture of aromatic substances, developed. [ 5 ] Fragrant scents played a vital role at court life during the Heian period , robes and even fans were perfumed and poems written about them, it also featured ...
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