Search results
Results from the WOW.Com Content Network
[17] If there is any difference at all between "Substance" and "the Attributes", as Spinoza uses these terms, it is only the difference between the Attributes conceived as an organic system and the Attributes conceived (but not by Spinoza) as a mere sum of detached forces. Something is still necessary to complete the account of Spinoza's ...
Spinoza attempts to prove that God is just the substance of the universe by first stating that substances do not share attributes or essences and then demonstrating that God is a "substance" with an infinite number of attributes, thus the attributes possessed by any other substances must also be possessed by God.
Principia philosophiae cartesianae (PPC; "The Principles of Cartesian Philosophy") or Renati Descartes principia philosophiae, more geometrico demonstrata ("The Principles of René Descartes' Philosophy, Demonstrated in Geometrical Order") is a philosophical work of Baruch Spinoza published in Amsterdam in 1663.
“The Building Blocks of Spinoza’s Metaphysics: Substance, Attributes, and Modes” in Michael Della Rocca (ed.), The Oxford Handbook of Spinoza (Oxford: Oxford University Press, 2017), 84–113. “ Spinoza’s Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas ,” Philosophy & Phenomenological Research 86 (2013 ...
1884 by R. H. L. Elwes, an abriged version in the second volume of The Chief Works of Benedict de Spinoza (George Bell & Sons, London). 1958 by Joseph Katz (The Library of Liberal Arts, New York). 1985 by Edwin Curley, in the first volume of The Collected Works of Spinoza (Princeton University Press).
Expressionism in Philosophy: Spinoza (French: Spinoza et le problème de l'expression) is a 1968 book by the philosopher Gilles Deleuze, in which the author conceives Baruch Spinoza as a solitary thinker who envisioned philosophy as an enterprise of liberation and radical demystification.
Affect is thus a special case of the more neutral term "affection" (affectio), which designates the form "taken on" by some thing, [6] the mode, state or quality of a body's relation to the world or nature (or infinite "substance"). In Part III, "Definitions of the Emotions/Affects", Spinoza defines 48 different forms of affect, including love ...
Conatus is a central theme in the philosophy of Benedict de Spinoza (1632–1677), which is derived from principles that Hobbes and Descartes developed. [13] Contrary to most philosophers of his time, Spinoza rejects the dualistic assumption that mind, intentionality, ethics, and freedom are to be treated as things separate from the natural world of physical objects and events. [14]