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Jesus liberated and humanized people who otherwise were being enslaved or destroyed by forces within themselves and in society. Jesus healed many women of "evil spirits and infirmities". Only of Mary Magdalene does Luke provide any detail of her healing, stating that "seven demons" had been cast out.
Although Montenegrins comprised one of the smallest ethnic groups in the state (2.5% in 1971), they were the most overrepresented ethnic group in the Yugoslav bureaucracy, military, and communist party organs. In the Yugoslav People's Army, 19% of general officers and 30% of colonels were ethnic Montenegrins. Among party elites, Montenegrins ...
Montenegrin women live in Montenegro, a country in southeastern Europe: a region commonly known as the Balkans.They belong to a group of people known as South Slavs. [3] An early description of women from Montenegro comes from a column of The New York Times on November 5, 1880, wherein the newspaper said that "The Montenegrin woman takes an equal share of labor with the man at field-work, and ...
Our Lady of Medjugorje (Croatian: Međugorska Gospa), also called Queen of Peace (Croatian: Kraljica mira) and Mother of the Redeemer (Croatian: Majka Otkupitelja), is the title given to the visions of Mary, the mother of Jesus, said to have begun in 1981 to six Herzegovinian Croat children in Medjugorje, Bosnia and Herzegovina (at the time in SFR Yugoslavia).
Danilo I established Montenegro's first code of law, a court to arbitrate the legal matter, and struggled to unite the tribes. [22] [34] For most of the 18th century, the tribes of Old Montenegro were divided, being regularly pitted against each other by blood feuds and other grievances. And when they cooperated, it was mostly in their own ...
It is a collective dance, where a group of people (usually several dozen, at the very least three) hold each other by the hands or around the waist dancing, forming a circle (hence the name), semicircle or spiral. It is called Oro (or the "Eagle dance") in Montenegro. Similar circle dances also exist in other cultures of the region.
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[77] [78] [better source needed] Blainey points to Gospel accounts of Jesus imparting teachings to women, as with a Samaritan woman at a well, and Mary of Bethany, who rubbed his hair in precious ointment; of Jesus curing sick women and publicly expressing admiration for a poor widow who donated some copper coins to the Temple in Jerusalem, his ...