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There were differences between the caste structures of the highlands and those of the low country, although some service groups were common to both in ancient Sri Lanka. The southwestern coast had three other castes (the Salagama , the Durava and the Karava ) in addition to the majority Govigama, which was common throughout the region.
The influnece of Hinduism on religion and society during this period also saw a hardening of caste attitudes in the Kingdom of Polonnaruwa. [11] Economic, Social structure, art and architecture of the Kingdom of Polonnaruwa was a continuation and development of that of the Anuradhapura period.
[10] [11] [12] Political power and wealth have largely replaced caste as the main factor in Sri Lankan social stratification, especially in the Sinhalese and Indian Tamil communities. [13] Ponnambalam Ramanathan, under British Ceylon, opposed extending voting rights to the people and urged reservation of franchise only to men of the Vellalar ...
It also refers to the feudal social systems that existed during the colonial era. The term walauwa is derived from the Tamil word valavu, which denotes a compound or garden, and by implication, a large house with aristocratic connotations. [citation needed] The pinnacle of walauwas in the Sinhala social stratum is the wasala walauwa.
The story of a successful family in a Southern village is used to portray the gradual replacement of traditional economic and social structure of the village by commercial city influence. [ 3 ] [ 5 ] Wickramasinghe followed Gamperaliya with Yuganthaya (1948) and Kaliyugaya (1957) forming a trilogy.
The Sinhala kingdom ceased to exist by 1815, following the British takeover.While the Sinhala kingdom is claimed to have existed from 543 BCE to 1815 CE, other political entities claimed to have co-existed in Sri Lanka spanning certain partial periods, including the Jaffna kingdom (which existed 1215–1624 CE), [5] Vanni chieftaincies (which existed from the 12th century to 1803 CE) and the ...
The notion of social structure is intimately related to a variety of central topics in social science, including the relation of structure and agency. The most influential attempts to combine the concept of social structure with agency are Anthony Giddens' theory of structuration and Pierre Bourdieu's practice theory. Giddens emphasizes the ...
Sinhala Buddhist Revivalists such as Anagarika Dharmapala started linking 'Protestant' Buddhism to Sinhalese-ness, creating a Sinhala-Buddhist consciousness, linked to the temperance movement. This cut across the old barriers of caste and was the beginning of a pan-Sinhala Buddhist identity.