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Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil.
[104] In the Psalms more personal aspects of theodicy are discussed, such as Psalm 73 which confronts the internal struggle created by suffering. [101] Theodicy in the Hebrew Bible almost universally looks "beyond the concerns of the historical present to posit an eschatological salvation" at that future time when God restores all things.
Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil. The word theodicy derives from the Greek words Θεός, Theos and δίκη, dikē. Theos is translated "God" and dikē can be translated as either "trial" or "judgement". [5] Thus, 'theodicy' literally means "justifying God". [6]
[17] God's own theodicy is a theodicy of reconciliation and relationship, a theodicy that enables trust in God in spite of unanswered questions. Forsyth's understanding of "God's own theodicy" as enabling a right relationship with God rather than a philosophical justification of God contrasts two alternative connotations of the word 'theodicy'.
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
The paradox of theodicy has been of interest to theologians and philosophers (Jewish and gentile) for centuries. Theodicy, or the problem of evil, is a branch of theology/philosophy which explores the perceived contradiction of the existence of evil in the world with an all-good, all-knowing, all-powerful (omniscient and omnipotent) God ...
Throughout history, Christian theologians have advocated for a free-will theodicy. [12] Besides, the question whether God's way of expressing his sovereignty is consistent with meaningful human decisions which are free from compulsion is a significant theological question in Christianity. [ 13 ]
James L. Crenshaw was born in Sunset, South Carolina, on December 19, 1934, and educated at Furman University (B.A., 1956), Southern Baptist Theological Seminary (B.D., 1960), and Vanderbilt University (Ph.D., 1964), where he concentrated in Hebrew Bible under J. Phillip Hyatt and Walter Harrelson.