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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Oh my God, I am sorry that I have sinned against You. Because You are so good, and with Your help, I will try not to sin again. Amen. [This quote needs a citation] Oh My God, because You are so good, I am very sorry that I have sinned against You, and by the help of Your grace, I will try not sin again. Amen. [This quote needs a citation]
In the Roman Catholic Church, Jesus' words "upon this rock I will build my church" are interpreted as the foundation of the doctrine of the papacy, whereby the Church of Christ is founded upon Peter and his successors, the Bishops of Rome. [20] Jesus' next statement, "and the gates of hell shall not prevail against it."
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
About Christian communism, he said: "The Christian communist tradition is what really interests me and keeps me involved with religion. I am fascinated by the radical, revolutionary dimension of Christianity." [77] Latin American liberation theology influenced parts of the evangelical movement and Catholic bishops in the United States. [92]
In the King James Version of the Bible the text reads: He that is not with me is against me; and he that gathereth not with me scattereth abroad. The New International Version translates the passage as: "He who is not with me is against me, and he who does not gather with me scatters.
How the innocent blood of Abel cried from the earth to God and how Cain was punished, it is evident. The second is sodomoticial sin: man with man, or woman with woman, against nature. How the cry of this most abominable sin came to God from the earth, and how God poured down fire and brimstone to destroy the wicked Sodomites, it appereath plain ...
According to Thomas Slater, writing in the Catholic Encyclopedia, reparation is a theological concept closely connected with those of atonement and satisfaction.Although God could have chosen to condone the sins of humanity, in divine providence, he instead judged it better to demand satisfaction through reparation and penance for sins of humanity.