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In a 2011 survey of Jews living in Cuba, one respondent described the experience of religious Jews during the socio-political environment of the post-Revolutionary period: "People were not persecuted because they practiced religion, but if you wanted to be a member of the Communist Party, or go to university, it was necessary not to be a believer.
Medieval French Jewish vassal state, 768–900 CE (purportedly established during the Reconquista) Brutakhi, early 13th century Turkic polity whose Jewishness is debatable; possibly either a Khazar remnant state or Jewish splinter state from the Cuman-Kipchak Confederation
It was called the Jewish Society of Eastern Cuba (Spanish: Sociedad Union Israelita de Oriente de Cuba) and was composed mainly of Sephardic Jews from Turkey. In 1939, the congregation built its first synagogue, called the Synagogue of Santiago de Cuba (Spanish: Sinagoga de Santiago de Cuba). Ashkenazi Jews arrived from Poland during World War ...
Jews increasingly became participants in the wider political and social sphere of larger nations. As Jews became citizens of states with various political systems, and argued about whether to found their own state, Jewish ideas of the relationship between Judaism and politics developed in many different directions.
Jews arrived in Cuba shortly after the expulsion of Jews from Spain in 1492. Subsequent waves of Portuguese Jews from Brazil and Dutch Jews arrived in Cuba from the 16th to 19th centuries. Ashkenazi Jews from Europe started arriving in Cuba, usually via the United States, following the Spanish-American War. The congregation was established in ...
In 1959, at the dawn of communist rule, there were roughly 15,000 Jews living in Havana. Some 94% of the Jews joined the emigration of other middle-class and upper class Cubans, settling in the United States and other countries. By 2007, there were 1500 Jews in Cuba, with 1100 of them in Havana.
In 2007 Centro Hebreo Sefaradi Synagogue was described as “…the only remaining institutional legacy of the Sephardic presence in Cuba.” [citation needed] As of 2010, the synagogue had eighty families constituting 320 members. The majority of congregants were 60 or older.
There were 15,000 Jews in Cuba in 1959, but many Jewish businessmen and professionals left Cuba for the United States after the Cuban revolution, fearing class persecution under the Communists. In the early 1990s, Operation Cigar was launched, and in the period of five years, more than 400 Cuban Jews secretly immigrated to Israel.