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In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
They accused secular leaders of corruption and predatory behavior, and claimed that a return to Sharia would replace despotic rulers with pious leaders striving for social and economic justice. In the Arab world these positions are often encapsulated in the slogan "Islam is the solution" (al-Islam huwa al-hall). [213]
Quranism (Arabic: القرآنية, romanized: al-Qurʾāniyya) is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam.
The idea of qanun entered the Muslim World in the thirteenth century, borrowed from the Mongol Empire following their invasions. [6] The 10th sultan of the Ottoman Empire, Suleiman was known in the Ottoman Empire as Suleiman Kanuni ("the Lawgiver"), due to the laws he promulgated.
Hujjat al-Islam (Arabic: حجة الإسلام, romanized: ḥujjat ul-Islām, Persian: حجةالاسلام or حجتالاسلام, romanized: hojjat-ol-Eslām) is an Islamic honorific title which translates in English to "authority on Islam" or "proof of Islam".
The term Nusantara derives from a combined two words of Austronesian and Sanskrit origin, the word nūsa (see also nusa) meaning "island" in Old Javanese, is ultimately derived from the Proto-Malayo-Polynesian word *nusa with the same meaning, [12] and the word antara is a Javanese loanword borrowed from Sanskrit अन्तरा (antarā) meaning "between" or "in the middle", [13] thus ...
Secularism is an ambiguous concept that can be understood to refer to a number of policies and ideas—anticlericalism, atheism, state neutrality toward religion, the separation of religion from state, banishment of religious symbols from the public sphere, or disestablishment (separation of church and state, [4] although Islam has no institution corresponding to this sense of "church"). [1]
The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]