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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The Sefer Yetzirah shows how the sefirot are a creation of God and the will of God in its varied manifestations. [8] Besides these abstract ten sefirot, which are conceived only ideally, the twenty-two letters of the alphabet produced the material world, for they are real, and are the formative powers of all existence and development.
The sefirot are the ten spheres on the Tree of Life. Each sefirah (singular of sefirot) represents a different aspect of the Divine, as well as aspects of human consciousness and existence. These are, from top to bottom: [14] Keter (crown) Hokhmah (wisdom) Binah (intelligence) Hesed (mercy) Gevurah (judgement) Tiferet (beauty) Netsah (lasting ...
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Hod is described as being a force that breaks down energy into different, distinguishable forms, and it is associated with intellectuality, learning and ritual, as opposed to Netzach, Victory, which is the power of energy to overcome all barriers and limitations, and is associated with emotion and passion, music and dancing.
Most Sephardim recite Patach Eliyahu every morning as part of the order for the morning blessings before Shacharit, [2] [3] and some three times a day. [4] Chassidim who pray according to the nusach of Arizal as compiled by Rabbi Shneur Zalman of Liadi recite it every Friday before the Minchah prayer as a preparation for Shabbat.
Yetzirah wheel. Yetzirah (also known as Olam Yetsirah, עוֹלָם יְצִירָה in Hebrew) is the third of four worlds in the Kabbalistic Tree of Life, following Atziluth and Beri'ah and preceding Assiah.
Gevurah or Geburah (Hebrew: גְּבוּרָה, romanized: Gəvūrā, Tiberian: Găḇūrā, lit. 'strength'), [1] [2] is the fifth sephirah in the kabbalistic Tree of Life, and it is the second of the emotive attributes of the sephirot.