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In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [4] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with "marifa" and "shuūr," there are notable distinctions in their usage. The verb associated with "ilm ...
Education has played a central role in Islam since the beginnings of the religion, owing in part to the centrality of scripture and its study in the Islamic tradition. . Before the modern era, education would begin at a young age with study of Arabic and the
Hukum Meminta-Minta Dan Mengemis Dalam Syariat Islam [The Law of beseeching and begging according Islamic Sharia] (in Indonesian). p. attaqwa. ISBN 978-979-16612-0-1. Yazid, Abdul Qadir (2015). Haramnya Darah Seorang Muslim [the sacredness of the blood of a Muslim] (in Indonesian). Media Tarbiyah. Yazid, Abdul Qadir (2018).
Islam [a] is an Abrahamic monotheistic religion centered on the Quran, believing in Allah (lit. ' The God '), [9] and the teachings of Muhammad, [10] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians. [11]
Bulūgh al-Marām min Adillat al-Aḥkām, (Arabic: بلوغ المرام من أدلة الأحكام) translation: Attainment of the Objective According to Evidences of the Ordinances by al-Ḥāfiẓ ibn Ḥajar al-ʿAsqalānī (1372 – 1448) is a collection of hadith pertaining specifically to Shāfiʿī jurisprudence.
Unlike in Shia Islam, Hujjat al-Islam is not as commonly used in the Sunni branch of Islam. [3] Hujjat al-Islam serve more as teachers and guiders for their community, rather than a scholars. They may also be referred to as sheikhs or imams. [citation needed] They are also in charge of providing legal fatwas on religious information. [6]
In a study by American sociologist Clifford Geertz, the santri are people, particularly in Java, who practice a more orthodox version of Islam, in contrast to the more syncretic abangan. Geertz identified three main cultural streams (aliran in Indonesian) in Javanese society; namely, the santri, abangan, and priyayi.