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The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
God protects from the Angel of Death (Midrash Genesis Rabbah lxviii.). By acts of benevolence, the anger of the Angel of Death is overcome; when one fails to perform such acts the Angel of Death will make his appearance (Derek Ereẓ Zuṭa, viii.). The Angel of Death receives his orders from God (Ber. 62b).
This is consistent with the meaning of the word veneration in English, that is great respect or reverence caused by the dignity, wisdom, or dedication of a person. [4] [5] [6] Although there is no generally accepted theory concerning the origins of ancestor veneration, this social phenomenon appears in some form in all human cultures documented ...
In mainland China and Taiwan, Japan, and Korea, the number 4 is often associated with death because the sound of the Chinese, Japanese, and Korean words for four and death are similar (for example, the sound sì in Chinese is the Sino-Korean number 4 (四), whereas sǐ is the word for death (死), and in Japanese "shi" is the number 4, whereas ...
In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara. [6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego. Images of life in the afterlife are also symbols of death.
The polytheistic concept of a specific deity of death is rejected by Abrahamic monotheism, which regards God as the only master of death and life. [7] However, archangel Samael can be regarded as the Jewish psychopomp, whose role in Talmudic and post-Talmudic theology is as the Angel of death.
The Book's instruction that one should find peace with God before dying resembles a concept of settling one's soul within the good death tradition as the discourse the author uses is very legal-sounding. Especially striking is the use of the word, "will," when describing one's relationship with God upon dying.
Spiritual death is dealt with in the Bhagavad Gita Chapter 16, which says that those of demoniac nature engage in harmful, horrible works meant to destroy the world. They become envious of God, who is situated in their own bodies. Being the lowest among men, they are cast into demoniac life, and never approach Krishna.