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The complete paintings of Titian, 430 ; Cristo flagellato, Galleria Borghese (Italian) Bildindex der Kunst und Architektur PID: 0000237108 ; Smartify artwork ID: titian-the-scourging-of-christ ; Bildindex der Kunst und Architektur ID (deprecated): 08014272 ; Source/Photographer: Web Gallery of Art: Image Info about artwork
Hope's observation is an extension from Vasari's criticism. While Bohde explains that "muddy colours" and the physicality of the figures makes the composition of Titian's Annunciation so good. Bohde says, "Titian’s painting ultimately deals with the transformation of the immaterial into the material, which is the core of the incarnation theme ...
The Flagellation of Christ, in art sometimes known as Christ at the Column or the Scourging at the Pillar, is an episode from the Passion of Jesus as presented in the Gospels. As such, it is frequently shown in Christian art , in cycles of the Passion or the larger subject of the Life of Christ .
Christ and the Adulteress (Titian, Glasgow) Christ and the Adulteress (Titian, Vienna) Christ Appearing to his Mother after his Resurrection; Christ Carrying the Cross (Titian) The Crowning with Thorns (Titian, Munich) The Crowning with Thorns (Titian, Paris) Crucifixion (Titian)
The figure is stylistically similar to the Christ in Titian's earlier Christ on the Cross (The Escorial, c.1555). [6] The bronze and yellow tones of Christ's skin were used often in paintings of the Venetian Renaissance, but with the Crucifixion the application of this sickly hue is unusually bold, and with a high degree of contrast across the ...
Titian made several other paintings depicting the same subject, including a similar version of 1572 given as a gift to Antonio Pérez and now also in the Prado, and an earlier version of c.1520 made for the Duke of Mantua and now in the Louvre. The painting is the second of this subject commissioned from Titian by Philip II of Spain.
[2] At the end of the Middle Ages a tradition grew up that she had grown a "suit" of hair all over her body except for her face, hands and feet. This is thought to have originated in liturgical drama and is often depicted in South German art. Titian's depiction achieves a similar effect and may well recall the German treatments.
She looks to Heaven, with a tearful expression. The background is very dark, specially at the left. The darkening sky, at the right, shows a tree that seems to be facing the wind. Unlike his 1531 version of the same subject, Titian has covered Mary's nudity and introduced a vase, an open book and a skull as a memento mori. Its colouring is more ...