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Muhammad Naji al-Otari (Arabic: محمد ناجي عطري, romanized: Muḥammad Nājī al-'Uṭrī, also Etri, Itri and Otri; born 1 January 1944) [1] is a Syrian politician who was Prime Minister of Syria from 2003 to 2011.
The Muhammad Naji al-Otari government was the second Syrian government formed during the presidency of Bashar al-Assad. It was announced on 10 September 2003, by Prime Minister Muhammad Mustafa Mero. The cabinet lasted until 29 March 2011, and resigned in the wake of the Syrian Civil War. Prime minister: Muhammad Naji al-Otari
Otari may refer to: Otari, Nagano, Japan; Otari Incorporated, makers of analog and digital multitrack reel-to-reel tape recorders; see ProDigi; Otari School, Wellington, New Zealand; Otari-Wilton's Bush, native botanic garden and forest reserve, Wilton, Wellington, New Zealand; Muhammad Naji al-Otari, Prime Minister of Syria; Otari Arshba ...
Izharul Islam; Khandaker Abdullah Jahangir (1961–2016) Khwaja Yunus Ali (1886–1951) Mahfuzul Haque (born 1969) Mahmudul Hasan (born 1950) Mohammad Akram Khan (1868–1969) Muhammad Asadullah Al-Ghalib (born 1948) Muhammad Faizullah (1892–1976) Muhammad Shahidullah (1885–1969) Muhammad Wakkas (1952–2021) Muhibbullah Babunagari (born 1935)
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Later, their attention shifted to combating the injustices being done to non-Arab converts to Islam. [5] However, the Murji'ah (like the Sunnis in that era) still came to the belief that a legitimate ruler of the Islamic realm not only had to be Arab, but particularly, a descendant of the Quraysh tribe (from whom Muhammad originated). [6]
The prophets of Islam, according to Rumi, constitute the highest point of spiritual development and are the closest to God. Throughout Rumi's writings, Muhammad is the most perfect example of all previous prophets. [82] Despite Rumi's explicit adherence to Islam, there are traces of religious pluralism throughout his work.
Thus, Ismā'īlīs believe that as Muhammad was designated to take zakāt from the believers in the past, it is now the duty to pay the imām or his representative. Sawm "fasting": Nizari and Musta'lī believe in both a metaphorical and literal meaning of fasting.