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Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
In Word of Faith teaching, a central element of receiving from God is "confession", often called "positive confession" or "faith confession" by practitioners. Practitioners will claim and affirm they have healing, well being, prosperity, or other promises from God, before actually experiencing such results.
In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
Paul Prather: A family crisis has reminded me that questioning, doubt and bewilderment are norms of faith, not indications that you lack it. Faith isn’t easy. It’s often more about uncertainty ...
Getty By Jacquelyn Smith "Think twice before you speak, because your words and influence will plant the seed of either success or failure in the mind of another." —Napoleon Hill Darlene Price ...
Charismatic Christianity is a form of Christianity that emphasizes the work of the Holy Spirit and spiritual gifts as an everyday part of a believer's life. [1] It has a global presence in the Christian community. [2]
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
According to Leibowitz, a person's faith is their commitment to obey God, meaning God's commandments, and this has nothing to do with a person's image of God. This must be so because Leibowitz thought that God cannot be described, that God's understanding is not man's understanding, and thus all the questions asked of God are out of place. [119]