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The name "Axolotl" comes from Nahuatl, the Aztec language. One translation of the name connects the Axolotl to Xolotl. The most common translation is "water-dog" . "Atl" for water and "Xolotl" for dog. [14] In the Aztec calendar, the ruler of the day, Itzcuintli ("Dog"), is Mictlantecuhtli, the god of death and lord of Mictlan, the afterlife. [15]
A sexually mature adult axolotl, at age 18–27 months, ranges in length from 15 to 45 cm (6 to 18 in), although a size close to 23 cm (9 in) is most common and greater than 30 cm (12 in) is rare. Axolotls possess features typical of salamander larvae, including external gills and a caudal fin extending from behind the head to the vent.
The axolotl can grow up to 12 inches and weigh anywhere from three to eight pounds, and its average lifespan in the wild is 10-15 years. Most axolotls are dark brown with some black speckling, but ...
The ahuizotl (from the Classical Nahuatl: āhuitzotl for "spiny aquatic thing", a.k.a. "water dog") is a legendary creature in Aztec mythology. [2] It is said to lure people to their deaths. [3] The creature was taken as an emblem by the ruler of the same name, and was said to be a "friend of the rain gods". [4]
Some myths attempted to explain the origins of certain cult practices, [26] while others may have arisen from rituals; [27] myths known throughout Greece can also have differing local versions. [28] Artistic representations allow us to understand how deities were depicted over time from the early archaic period , and works such as vase ...
In 1900, the American naturalist Edward William Nelson described the kăk-whăn’-û-ghăt kǐg-û-lu’-nǐk among a number of other mythical and composite animals: [1]. It is described as being similar in form to the killer whale and is credited with the power of changing at will to a wolf; after roaming about over the land it may return to the sea and again become a whale.
In Aztec mythology, the god Nanahuatzin or Nanahuatl (or Nanauatzin, the suffix -tzin implies respect or familiarity; Classical Nahuatl: Nanāhuātzin [nanaːˈwaːtsin]), the most humble of the gods, sacrificed himself in fire so that he would continue to shine on Earth as the Sun, thus becoming the sun god. Nanahuatzin means "full of sores."
Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and ...