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Ethnoprimatology is a discourse aimed at an anthropological holistic understanding of non-human primates. Human cultures worldwide have deep-rooted, primordial connections with non-human primates. Non-human primates play key roles in creation stories of many societies and often depict the direct relationship between non-human primates and humans.
The publication of Andrew Whiten and colleagues' paper about chimpanzee cultures reinforced the prior conversations about culture in non-human primates that began during the 1950s and 1960s. [36] However, the question as to how to define culture is a focus of debate across primatologists and other researchers such as anthropologists and ...
Second only to non-human primates, culture in species within the order Cetacea, which includes whales, dolphins, and porpoises, has been studied for numerous years. In these animals, much of the evidence for culture comes from vocalizations and feeding behaviors. [citation needed]
Tool use by non-humans is a phenomenon in which a non-human animal uses any kind of tool in order to achieve a goal such as acquiring food and water, grooming, combat, defence, communication, recreation or construction. Originally thought to be a skill possessed only by humans, some tool use requires a sophisticated level of cognition. There is ...
Biological anthropology, also known as physical anthropology, is a natural science discipline concerned with the biological and behavioral aspects of human beings, their extinct hominin ancestors, and related non-human primates, particularly from an evolutionary perspective. [1]
Olive baboon. Primatology is the scientific study of non-human primates. [1] It is a diverse discipline at the boundary between mammalogy and anthropology, and researchers can be found in academic departments of anatomy, anthropology, biology, medicine, psychology, veterinary sciences and zoology, as well as in animal sanctuaries, biomedical research facilities, museums and zoos. [2]
McGrew suggests a definition of culture that he finds scientifically useful for studying primate culture. He points out that scientists do not have access to the subjective thoughts or knowledge of non-human primates. Thus, if culture is defined in terms of knowledge, then scientists are severely limited in their attempts to study primate culture.
In physical anthropology, protoculture is the passing of behaviours from one generation to another among non-human primates. For example, tool usage is learned between generations within chimpanzee troops. One troop of chimpanzees may exhibit a learned behavior unique from another troop of chimpanzees, such as various tool usage.