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As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Lazarus defines appraisal theory of emotion as having two basic themes: “First, emotion is a response to evaluative judgments or meaning; second, these judgments are about ongoing relationships with the environment, namely how one is doing in the agenda of living and whether the encounter of the environment is one of harm of benefit.” [7]
Also called "Dives and Lazarus", or "The Rich Man and the Beggar Lazarus", the narrative tells of the relationship (in life and in death) between an unnamed rich man and a poor beggar named Lazarus. In Hell, the dead rich man calls to Abraham in Heaven to send Lazarus from his side to warn the rich man's family from sharing his fate.
The Greek root-phil-originates from the Greek word meaning "love". For example, philosophy (along with the Greek root -soph-meaning "wisdom") is the study of human customs and the significance of life. One of the most common uses of the root -phil-is with philias. A philia is the love or obsession with a particular thing or subject.
Frederick Baltz asserts that the Lazarus identification, the evidence suggesting that the beloved disciple was a priest, and the ancient John tradition are all correct. Baltz says the family of the children of Boethus, known from Josephus and rabbinic literature, is the same family in John 11: Lazarus, Martha, and Mary of Bethany. This is a ...
The military order of Saint Lazarus of Jerusalem originated in a leper hospital founded in the twelfth century by crusaders of the Latin Kingdom. There had been earlier leper hospitals in the East, of which the Knights of St. Lazarus claimed to be the continuation, in order to have the appearance of remote antiquity and to pass as the oldest of all orders.
It is the final part of the "Lazarus Long" cycle of stories, involving time travel, parallel dimensions, free love, voluntary incest, and a concept that Heinlein named pantheistic solipsism, or 'World as Myth': the theory that universes are created by the act of imagining them, so that somewhere (for example) the Land of Oz is real.
The account of the rich man and Lazarus (also called the Dives and Lazarus or Lazarus and Dives) is a well-known teachings along with the parables of Jesus appearing in the Gospel of Luke. It tells of the relationship, in life and in death, between an unnamed rich man and a poor beggar named Lazarus.