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In this conception, the crossing of the Atlantic was equated to the Exodus. From this moment on, early Americans would adopt this narrative as their founding myth. During the 19th century, slaveowners also used this narrative to explain their situation and give them a purpose. The slaveowners set themselves up as New Israel, the "Redeemer ...
The prophecy parallels one of the Ten Plagues against Egypt in the Book of Exodus (Ex. 10:21–29). [3] The Apocalypse of John also mentions a plague of unnatural darkness as an effect of the fifth vial (Revelation 16:10: "And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness").
In Exodus, Moses' father-in-law is initially referred to as "Reuel" (Exodus 2:18) but afterwards as "Jethro" (Exodus 3:1). He was also identified as the father of Hobab in Numbers 10:29, though Judges 4:11 identifies him as Hobab. [3] [4] [5] Muslim scholars and the Druze identify Jethro with the prophet Shuayb, also said to come from Midian.
The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...
The Book of Exodus itself attempts to ground the event firmly in history, dating the exodus to the 2666th year after creation (Exodus 12:40–41), the construction of the tabernacle to year 2667 (Exodus 40:1–2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40–41), and including place names such as Goshen (Gen ...
Suggested endings have been located in the Book of Joshua, in Deuteronomy 34, Leviticus 16 or 9:24, in Exodus 40, or in Exodus 29:46. [42] P is responsible for the first of the two creation stories in Genesis (Genesis 1), for Adam's genealogy, part of the Flood story, the Table of Nations, and the genealogy of Shem (i.e., Abraham's ancestry). [43]
The name Horeb first occurs at Exodus 3:1, with the story of Moses and the burning bush. [11] According to Exodus 3:5, the ground of the mountain was considered holy, and Moses was commanded by God to remove his sandals. Exodus 17:6 describes the incident when the Israelites were in the wilderness without water.
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