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Lehi likely had daughters in addition to his named sons and has been compared to Moses both in his calling as a prophet and leadership of an exodus. He may have made two different kinds of sacrifices, namely peace offerings and burnt offerings, based on the Book of Mormon text and Old Testament descriptions. It is noted that Lehi claimed the ...
Several places are named after Lehi from the Book of Mormon, as opposed to Lehi (Bible) a place in the Old Testament. Book of Mormon Lehi's include two prophets: Lehi (Book of Mormon prophet), 7th–6th cen. BC or Lehi, son of Helaman, late 1st cen. BC; and two other persons: Lehi, Nephite military commander, or Lehi, son of Zoram.
In the Book of Mormon, Ishmael 1 (/ ˈ ɪ ʃ m əl,-m ɛ l /) [1] is the righteous friend of the prophet Lehi in Jerusalem. When Lehi takes his family into the wilderness, Lehi brings Ishmael and his family too. The daughters of Ishmael marry the sons of Lehi, but the sons of Ishmael join Laman and Lemuel in their rebellion against Nephi.
Jerusalem¹, chief city of Jews and its surrounding area, original home of Lehi's family. [33] Jerusalem², Lamanite city and land in land of Nephi; Jordan River, river in Palestine; City of Jordan, Nephite retreat maintained by Mormon; City of Josh, city destroyed at the crucifixion; Land of Joshua, land in borders west, by seashore
Lehi then sends Zoram and his sons to the "land of Jerusalem" to retrieve Ishmael and his family. While Zoram and the sons of Lehi are escorting Ishmael's family to Lehi's encampment, there is a dispute that splits the party, with Laman and Lemuel taking one side and Sam and Nephi taking the other. Nephi then rebukes his brethren.
The Book of Judges relates that Lehi was the site of an encampment by a Philistine army, [2] and the subsequent engagement with the Israelite leader Samson. [3] This encounter is famous for Samsons' use of a donkey's jawbone as a club, [4] and the name Ramath Lehi means Jawbone Hill.
Nephi claims at the beginning of his writings that those who are faithful will become "mighty" [11] and the mercies of the Lord will be extended to them. According to Noel B. Reynolds, director of the Foundation for Ancient Research and Mormon studies, this statement of Nephi's in 1 Nephi 1:20 is a thesis that he supports about thirty times with different events in his writings.
In their 1992 article "Seven Tribes, and Aspect of Lehi's Legacy," John L. Sorenson, John A. Tvedtnes, and John W. Welch point out that, while tribes of Nephites, Lamanites, and Lemuelites persist throughout the text, as do Jacobites and Josephites (Lehi's younger sons born in the desert), there are never Samites in the Book of Mormon, which ...