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Al-Furqan (Arabic: اَلْفُرْقَانْ, ’al-furqān; meaning: The Criterion) is the 25th chapter of the Qur'an, with 77 verses . The name Al-Furqan, [1] or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil. This Surah is named Al-Furqan from the 4th word in the 1st ayat. [2] [note 1]
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The following other wikis use this file: Usage on ar.wikipedia.org سورة القلم; آية وإن يكاد; Usage on ar.wikisource.org القرآن الكريم (حفص، pdf)
Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars) Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH). The first full tafsir attributed to Muqatil ibn Sulayman ibn Bashiral-Balkhi.ibn sulayman, muqatel (2021).
644–656) established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with some differences in meaning. The Quran assumes the reader's familiarity with major narratives recounted in the Biblical and apocryphal texts. It summarizes ...
The Noble Qur'an: A New Rendering of Its Meaning in English (1999) Translated by Abdalhaqq Bewley and Aisha Bewley. London: Madinah Press, 1999. ISBN 9781874216360. [i] Interpretation of the Meanings of the Noble Qur'an. Translated by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali. Chicago: Kazi Publications Inc., 1999. ISBN 978 ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part.