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Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is blown 100, 101 or 102 times on each day. Speak unto the children of Israel, saying: In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with the blast of horns, a holy convocation. [1]
The shofar is blown at various points during the Rosh Hashanah prayers, and it is customary in most communities to have a total of 100 blasts on each day. [26] The shofar is not blown on Shabbat. [27] While the blowing of the shofar is a Biblical statute, it is also a symbolic "wake-up call", stirring Jews to mend their ways and repent.
Christian believers connect hearing "the sound of the trumpet" or shofar, according to the First Epistle to the Thessalonians and the Book of Revelation, with the events that occur at the Resurrection of the dead ("For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the ...
The Feast of Trumpets in the Torah (Hebrew Bible) is derived from the Hebrew: zichron teruah (זִכְרוֹן תְּרוּעָה "a memorial proclaimed with the blast of horns") see the Book of Leviticus 23:24 that refers to the command to perform the ritual of the blowing of the shofar on the Jewish holiday of Rosh Hashanah.
The cacophonous wail of the shofar was loud, mournful and lasted nearly two minutes as dozens of Jews blew on rams' horns Sunday to wake up others to the plight of the estimated 100 hostages still ...
The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in Exodus 19, the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon [4] and the Jubilee year. [5]
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related to: feast of trumpets shofar blast