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The words moksha, nirvana (nibbana) and kaivalya are sometimes used synonymously, [57] because they all refer to the state that liberates a person from all causes of sorrow and suffering. [ 58 ] [ 59 ] However, in modern era literature, these concepts have different premises in different religions. [ 10 ]
A jīvanmukta, literally meaning 'liberated while living', [1] is a person who, in the Jain and Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya (enlightenment) or moksha (liberation), thus is liberated while living and not yet dead.
Language portal; Subcategories. This category has only the following subcategory. T. Tehsil (2 C, 4 P) Pages in category "Hindi words and phrases"
Many of the Hindi and Urdu equivalents have originated from Sanskrit; see List of English words of Sanskrit origin. Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes ...
Hindi-language mass media (16 C, 4 P) Hindi-speaking people by occupation ... Hindi words and phrases (1 C, 99 P) Hindi-language works (6 C) Pages in category "Hindi"
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
Enlightenment: A concept related to the Buddhist bodhi. Entheogen: A modern term derived from two Ancient Greek words, ἔνθεος (entheos) and γενέσθαι (genesthai). Entheos means literally "in God", more freely translated "inspired". The Greeks used it as a term of praise for poets and other artists. Genesthai means "to cause to be ...
It is really another name for Enlightenment (Annuttara-samyak-sambodhi)". [18] [note 5] Dumoulin (1988/2005): "Enlightenment is described here as an insight into the identity of one's own nature with all of reality in an eternal now, as a vision that removes all distinctions. This enlightenment is the center and the goal of the Zen way.