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The Hutterite church traces its roots back to the Radical Reformation and Jacoub Hutter, but respect and adhere to government authority. [23] The Bruderhof, another church community in the Anabaptist tradition, respects the god-given authority of the state, while acknowledging that their ultimate allegiance is to God. [24] [25]
As amazing as that is, the same God who spoke the cosmos into existence speaks his life-giving Word to us today. Dave Langdon Paul says in 2 Timothy 3:16 (NIV): “All scripture is God-breathed…”
[17] He asserts that God has given human dignity to each person, creating them in God's image and endowing them with free will and immortal souls. [18] To respect their workers' dignity in the workplace, employers should: give time off from work to worship God, and to fulfill family obligations;
God opens doors and grants favor to men and women with this type of work ethic. Here are three key practices for developing one’s productivity in the workplace. First, don’t settle for mediocrity.
"Consent of the governed" is a phrase found in the 1776 United States Declaration of Independence, written by Thomas Jefferson.. Using thinking similar to that of John Locke, the founders of the United States believed in a state built upon the consent of "free and equal" citizens; a state otherwise conceived would lack legitimacy and rational-legal authority.
In the Middle Ages, the idea that God had granted certain earthly powers to the monarch, just as he had given spiritual authority and power to the church, especially to the Pope, was already a well-known concept long before later writers coined the term "divine right of kings" and employed it as a theory in political science.
The people in Christ's kingdom are equipped with spiritual weapons—the armor of God, the shield of faith, and the sword of the Spirit to fight against the devil, the world, and their own flesh, together with all that arises against God and his Word. The people in the kingdom of this world fight for a perishable crown and an earthly kingdom.
Today the only objects of contentious ecclesiastical jurisdiction (in which, however, the State often takes part or interferes) are: questions of faith, the administration of the sacraments, particularly the contracting and maintenance of marriage, the holding of church services, the creation and modification of benefices, the appointment to ...