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God the Father does not come into the terrestrial kingdom, but Jesus Christ visits them and the Holy Spirit is given to them. The telestial kingdom is comparable to the glory of the stars. Those placed in the telestial kingdom suffered the pains of Hell after death because they were liars, murderers, adulterers, whoremongers, etc. They are ...
However, this western esoteric tradition states – like those who have had a near-death experience – that after the death of the physical body, at the end of each physical lifetime and after the life review period (which occurs before the silver cord is broken), a judgment occurs, more akin to a Final Review or End Report over one's life ...
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
The Bible verses about death remind us that while we will all go through it before Jesus ... Thinking about our own imminent death or the death of a loved one can be scary. But there is hope and ...
The holiness of eternal life includes the possession of the theological virtues and moral virtues, which after death is matured as impeccability (the inability to be tempted or commit sin, because one is so holy that one only wills what God wills), [43] and the happiness of eternal life includes love, joy, and peace during suffering and work ...
In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him.
The bodies of men, after death, return to dust, and see corruption: but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them: the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory ...
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [238] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
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