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The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
Henry Thomas Blackaby (15 April 1935 – 10 February 2024) was a Canadian evangelical pastor who was the founder of Blackaby Ministries International. [1] Most known for his best selling study called Experiencing God, he also authored many other books and articles.
This critique can mainly be found with Netland's 2001 work ... ——— (2023). "Experiencing God and Religious Disagreement: A Rejoinder". Philosophia ...
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
Perceiving God received positive reviews from Terrence W. Tilley in Theological Studies, [3] Brian Hebblethwaite in Modern Theology, [4] the philosopher Keith Ward in Philosophy, [5] Patrick Sherry in Religion, [6] Proudfoot in the Journal of the American Academy of Religion, [7] and Matthias Steup in Noûs, [8] and a mixed review from John F. Post in The Journal of Religion. [9]
Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
Several reviewers have embraced Hägglund's critique of capitalism while expressing reservations about his critique of religion. James G. Chappel in Boston Review praised the book for providing "a vision of justice that is plausible and compelling enough to organize our efforts," while being critical of Hägglund's treatment of religion. [12]
Romanides sees St Augustine as the great antagonist of Orthodox thought. Romanides claims that, although he was a saint, Augustine did not have theoria. Many of his theological conclusions, Romanides says, appear not to come from experiencing God and writing about his experiences of God; rather, they appear to be the result of philosophical or logical speculation and conjecture.
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