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The Stanford Encyclopedia of Philosophy (SEP) is a freely-available online philosophy resource published and maintained by Stanford University, encompassing both an online encyclopedia of philosophy and peer-reviewed original publication.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
According to the Cambridge Dictionary of Philosophy, religious epistemology "investigates the epistemic status of propositional attitudes about religious claims." Philosophers like Kant , Kierkegaard , William James , and Alvin Plantinga have debated stances towards the epistemic status of religious belief like reformed epistemology , fideism ...
Rand is the subject of entries in the Stanford Encyclopedia of Philosophy, [2] The Dictionary of Modern American Philosophers, [134] the Internet Encyclopedia of Philosophy, [135] The Routledge Dictionary of Twentieth-Century Political Thinkers, [136] and The Penguin Dictionary of Philosophy. [137]
The Cambridge Dictionary of Philosophy; D. Dictionnaire philosophique; E. Encyclopedia of Aesthetics; ... Stanford Encyclopedia of Philosophy This page was last ...
In philosophy, a noumenon (/ ˈ n uː m ə n ɒ n /, / ˈ n aʊ-/; from Ancient Greek: νοούμενoν; pl.: noumena) is knowledge [1] posited as an object that exists independently of human sense. [2] The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses.
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions.
Some philosophers consider metaphilosophy to be a subject apart from philosophy, above or beyond it, [4] while others object to that idea. [5] Timothy Williamson argues that the philosophy of philosophy is "automatically part of philosophy", as is the philosophy of anything else. [6]