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The Hindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta ...
The Maithili calendar is related to the Hindu solar calendar, which is itself based on the Surya Siddhanta. The Hindu solar calendar also starts in mid-April, and the first day of the calendar is celebrated as the traditional New Year in the Indian states of Assam , West Bengal , [ 5 ] Kerala , Manipur , Orissa , Punjab , Tamil Nadu , [ 6 ] and ...
The Buddhist calendar and the traditional lunisolar calendars of Cambodia, Laos, Myanmar, Sri Lanka and Thailand are also based on an older version of the Hindu calendar. Similarly, the ancient Jain traditions have followed the same lunisolar system as the Hindu calendar for festivals, texts and inscriptions. However, the Buddhist and Jain ...
A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second) etc. The fifteenth, that is, the last tithi of a kṛṣṇa pakṣa is called amāvāsya (new moon) and the fifteenth tithi of a śukla pakṣa is called pūrṇimā (full moon). [7]
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The astronomical basis of the Hindu lunar day. In Vedic timekeeping, a tithi is a "duration of two faces of moon that is observed from earth", known as milа̄lyа̄ (Newar: 𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, [1] or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12°.
Hindu calendar dates are usually prescribed according to a lunisolar calendar. In Vedic timekeeping , a māsa is a lunar month, a pakṣa is a lunar fortnight , and a tithi is a lunar day . There are two prevailing definitions of the lunar month: amānta , where the month ends with the new moon, and pūrṇimānta , where it ends with the full ...