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The 'ketoret' is the incense described in the Bible for use in the Temple. Its composition and usage is described in greater detail in midrash , the Talmud and subsequent rabbinic literature. Although it was not produced following the destruction of the Second Temple in 70 CE, some Jews study the composition of the ancient Temple incense for ...
Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The mystical tradition associates ketoreth (קְטֹרֶת) with the Aramaic word קטר, meaning a 'bind' or 'knot.' The incense thus reflects an underlying harmony and inter-connectivity in the universe, as it unites together the core essence of all forces—life, matter, and spirit—according to the recipe prescribed in the Torah. [15]
Incense was also used in the Bible to worship God and symbolize prayer, in both the Old Testament and New Testament; one of the three Magi offered Christ frankincense, and in the Book of Revelation, angels and saints appear in Heaven offering incense to God, thus setting a precedent for Christian use of incense in worship.
The internationally renowned Bible scholar Bochart stated, at one point in his research, that onycha was actually benzoin, a gum-resin from the Styrax species. [22] H.J. Abrahams states that the use of benzoin in the Biblical incense is not inconceivable since Syro-Arabian tribes maintained extensive trade routes prior to Hellenism.
Congregations of varied denominations perform different funeral ceremonies, but most involve offering prayers, scripture reading from the Bible, a sermon, homily, or eulogy, and music. [2] [13] One issue of concern as the 21st century began was with the use of secular music at Christian funerals, a custom generally forbidden by the Catholic Church.
The libation was part of Roman funeral rites, and may have been the only sacrificial offering at humble funerals. [33] Libations were poured in rituals of caring for the dead (see Parentalia and Caristia ), and some tombs were equipped with tubes through which the offerings could be directed to the underground dead.