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Boyar shirts were of silk, embroidered with gold thread and decorated with pearls. The costume of Oltenia peasant women was composed of cotton shirts sewn with altițe, striped catrințe and bete. Like them, patronesses wore headlong handkerchiefs (Romanian: maramă) of floss silk or flax, that hung on the back. [5]
In Spain, it is a skirt worn by women almost a century ago. They are made of wool or cotton and are very colorful. The large gathered skirt is generally white with two or three ruffles which have a floral design or embroidery. The top has several ruffles as well on the shoulders and has inlaid yarn. There is a large pompom matching the yarn in ...
Lily Connally Morehead was born in Spray, North Carolina, the daughter of James Turner Morehead and Mary Lily Connally Morehead. Her father, a textile manufacturer, was a veteran of the Confederate Army during the American Civil War and the founder of the Leaksville Cotton and Woolen Mill Company and the Spray Water Power and Land Company. [5]
A kosovorotka (Russian: косоворо́тка, IPA: [kəsəvɐˈrotkə]), also known in the West as a Russian peasant shirt or Tolstoy shirt (tolstovka). The name comes from the Russian phrase kosoy vorot (косой ворот), meaning a “skewed collar”. It was worn by all peasants in Russia — men, women, and babies — in different ...
Maya women have woven cotton with backstrap looms for centuries, creating items such as huipils or traditional blouses. Elaborate Maya textiles featured representations of animals, plants, and figures from oral history. [10] In modern times, weaving serves as both an art form and a source of income. [11]
Many of the embroidery patterns of the huipils in Oaxaca, also show pre-Hispanic influence. Flower designs are popular for embroidering women's clothing among the Otomis, Nahuas, Huastecs, Huichols and others. Spirals and curved designs appear with frequency especially in the center and south of the country. [9]
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