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The Apastamba Dharmasutra is the 28th and 29th prashna of this compilation, [16] while the first 24 prashnas are about Shrautasutras (vedic rituals), 25th is an ancillary mantra section, 26th and 27th are Grihyasutras (householder rites of passage), and the last or the 30th prashna is a Shulbasutra (mathematics for altar building).
Four Dharmasūtras have been translated into English, and most remain in manuscripts. [27] All carry the names of their authors, but it is still difficult to determine who these real authors were. [26] The extant Dharmasūtra texts are listed below: Apastamba (450–350 BCE) this Dharmasūtra forms a part of the larger Kalpasūtra of Apastamba ...
The Dharmasūtra of Baudhāyana like that of Apastamba also forms a part of the larger Kalpasutra. Likewise, it is composed of praśnas which literally means 'questions' or books. The structure of this Dharmasūtra is not very clear because it came down in an incomplete manner.
Apastamba Dharmasutra (c. 600 BCE) Pāṇini (c. 520–460 BCE) Kātyāyana (fl. c. 300 BCE) Akṣapada Gautama(c. 600 BCE–200 CE) Bharata Muni (200 BCE-200 CE) Pingala (c. 3rd/2nd century BCE) Bhadrabahu (367 – 298 BCE) Umasvati (c. 200 CE) Yavaneśvara (2nd century) Vasishtha Siddhanta, 4th century CE
Iyer rituals comprise rites as described in Hindu scriptures such as Apastamba Sutra attributed to the Hindu sage Apastamba. The most important rites are the Shodasa Samaskāras or the 16 duties. Although many of the rites and rituals followed in antiquity are no longer practised, some have been retained. [25] [26]
The Apastamba Dharmasutra is posited to have been composed in the region of modern-day Andhra Pradesh between the Godavari and Krishna rivers, but this is not certain. [6] [7] It is dated to approximately 600-300 BCE, [8] and more narrowly to between 450 and 350 BCE.
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