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Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
In the Christmas season, it is very common for television stations to air feature films relating to Christmas and Christianity in general, such as The Greatest Story Ever Told and Scrooge. [ 51 ] On Saint Stephen's Day , the second day of Christmastide, [ 52 ] people traditionally have their horses blessed, [ 53 ] and on the Feast of Saint John ...
The actual Christmas season continues until the Feast of the Baptism of Christ, which is celebrated on the Sunday after January 6, or the following Monday if that Sunday is kept as Epiphany. [ 30 ] In the pre-1970 form, this feast is celebrated on January 13, unless January 13 is a Sunday, in which case the feast of the Holy Family is ...
The Ordinary Form of the Roman Rite of the Catholic Church regards the time after Epiphany as a subset of the Christmas season. The Christmas season ends on the Feast of the Baptism of the Lord, a feast typically celebrated on the Sunday after Epiphany. Although Epiphany is not a distinct season, the Ordinary Form does have specific Mass ...
In parts of southern India, Epiphany is called the Three Kings Festival and is celebrated in front of the local church like a fair. This day marks the close of the Advent and Christmas season and people remove the cribs and nativity sets at home. In Goa Epiphany may be locally known by its Portuguese name Festa dos Reis. In the village of Reis ...
The practice of allowing young children to receive communion has fallen into disfavor in the Latin-Rite of the Catholic Church. Latin-Rite Catholics generally refrain from infant communion and instead have a special ceremony when the child receives his or her First Communion, usually around the age of seven or eight years old.
Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...
[citation needed] Then anyone may baptize, provided, in the view of the Eastern Orthodox Church, the person who does the baptizing is a member of that church, or, in the view of the Catholic Church, that the person, even if not baptized, intends to do what the church does in administering the rite.