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Originally, Baptists supported separation of church and state in England and America. [1] [2] Some important Baptist figures in the struggle were John Smyth, Thomas Helwys, Edward Wightman, Leonard Busher, Roger Williams (who was a Baptist for a short period but became a "Seeker"), John Clarke, Isaac Backus, and John Leland.
For a time these Baptists remained somewhat distinct from the Regular Baptists. They were in the main in agreement with the Regulars, but holding to some minor points of difference. According to Edwards, "These are called Separates, not because they withdrew from the Regular-baptists but because they have hitherto declined any union with them.
This same year, a study on Southern Baptist churches concluded that the mean Simpson's Diversity Index for race in the Southern Baptists Church was 0.098, with 0 being perfect homogeneity and 1 being complete evenness. It was also concluded that the average Southern Baptist church had more than 90% non-Hispanic White members.
Primitive Baptists – also known as Regular Baptists, Old School Baptists, Foot Washing Baptists, or, derisively, Hard Shell Baptists [2] – are conservative Baptists adhering to a degree of Calvinist beliefs who coalesced out of the controversy among Baptists in the early 19th century over the appropriateness of mission boards, tract societies, and temperance societies.
The name "United Baptist" appears to have arisen from two separate unions of Baptist groups: (1) the union of Regular Baptists and Separate Baptists in Kentucky, Virginia, and the Carolinas in the United States late in the 18th century and near the turn of the 19th century, and (2) the union of Regular Baptists and Free Baptists in the Maritime Provinces of Canada near the beginning of the ...
When the Houston Chronicle and the San Antonio Express-News published the 2019 exposé "Abuse of Faith," documenting how the Southern Baptist Convention (SBC) spent more than 20 years covering up ...
He found that the greatest number of Baptist churches at that time were Regular Baptist churches. [2] In the 1800s, the term Regular Baptist came to describe the Free Baptists. [2] This was a surprising change as the term regular initially described the opposing position to the Free Baptists (i.e., particular atonement).
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