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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city prior to ...
Rahab (Hebrew: רַהַב, Modern: Rahav, Tiberian: Rahaḇ, "blusterer") is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Rahab (Hebrew: רָחָב, Rachav, "spacious place") is also one of the Hebrew words for the Abyss.
The King James Version of the Bible calls this quarter "the college", and the New International Version calls it "the new quarter". [ 1 ] According to Rabbinic interpretation, Huldah and Deborah were the principal professed woman prophets in the Nevi'im (Prophets) portion of the Hebrew Bible , although Miriam is referred to as such in the Torah ...
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.
Lunette in the Sistine Chapel of Salmon with Boaz and Obed. Painting of Salmon by Girolamo Tessari in 1526 in Padova, Church of S Francisco. Salmon (Hebrew: שַׂלְמוֹן Śalmōn) or Salmah (שַׂלְמָה Śalmā, Greek: Σαλμών) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament.
Aeneas did, however, marry Priam's daughter Creusa, making him a son-in-law of Priam. Ascanius, the son of Aeneas and Creusa, was himself the ancestor of Romulus and Remus. According to Homer: Lycaon is the son of Laothoe. Gorgythion is the son of Castianeira. According to Apollodorus: Aesacus's mother is Arisbe, daughter of Merops.
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
If the Hebrew word for innkeeper and harlot are one and the same (הַזּוֹנָה), there is no way the book of Joshua could have made her work as a prostitute any more explicit than by using this word. Of the four references to the Rahab of the book of Joshua which are cited in this article, three (Hebrews, James, and Josephus) are ...