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In his lectures at the Collège de France, Foucault often defines governmentality as the "art of government" in a wide sense, i.e. with an idea of "government" that is not limited to state politics alone, that includes a wide range of control techniques, and that applies to a wide variety of objects, from one's control of the self to the "biopolitical" control of populations.
In the work of Foucault, biopolitics refers to the style of government that regulates populations through "biopower" (the application and impact of political power on all aspects of human life). [3] [5] Morley Roberts, in his 1938 book Bio-politics argued that a correct model for world politics is "a loose association of cell and protozoa ...
It was in exploring how this new power, with life as its object, could come to include the power to kill that Foucault theorizes the emergence of state racism. Foucault argues that the modern state must at some point become involved with racism in order to function since once a State functions in a biopolitical mode it is racism alone that can ...
Foucault argues that the forces that have affected people can be changed; people always have the capacity to change the factors that limit their freedom. [196] Freedom is thus not a state of being, but a practice—a way of being in relation to oneself, to others and to the world. [ 209 ]
Michel Foucault argued that it is intolerable to assume that a minor is incapable of giving meaningful consent to sexual relations. [3] Foucault also believed consent, as a concept, was a "contractual notion", and that it was not a sufficient measure of whether harm was being conducted. [ 2 ]
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
Michel Foucault's theory of the body focuses on how it serves as a site of discourse and power as well as an object of discipline and control. [15] He argued that the materiality of power operates on the bodies of individuals to create the kind of body that the society needs. [ 15 ]
L'Ordre du discours (The Order of Discourse) is Michel Foucault's inaugural lecture at the Collège de France, delivered on December 2, 1970. Foucault presents the hypothesis that in any society the production of discourse is controlled, in order to eliminate powers and dangers and contain random events in this production.