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In Medieval Italy, slavery was widespread, but was justified more often on religious rather than racial grounds. [32] Over the course of the Early Medieval period, however, Steven Epstein states that people "from regions like the Balkans, Sardinia, and across the Alps" were brought over to the peninsula by Italian merchants, who thus "replenished the stock of slaves". [32]
Afro-Italians (Afroitaliani) are Italians born and are raised in Italy, citizen of African descent or of mixed African and Italian roots. In 2014 over 170,000 migrants arrived which represented the biggest influx of people into one country in European Union history. [2] A large percentage of them arrive via Africa.
The press in Fascist Italy highly publicized the "Manifesto of Race", which included a mixture of biological racism and history; it declared that Italians belonged to the Aryan race, Jews were not Italians, and that it was necessary to distinguish between Europeans and non-Europeans. [8]
The Black Death was present in Italy between 1347–1348. [1] Sicily and the Italian Peninsula was the first area in then Catholic Western Europe to be reached by the bubonic plague pandemic known as the Black Death, which reached the region by an Italian ship from the Crimea which landed in Messina in Sicily in October 1347. [1]
The press in Fascist Italy highly publicized the "Manifesto of Race", which included a mixture of biological racism and history; it declared that Italians belonged to the Aryan race, Jews were not Italians, and that it was necessary to distinguish between Europeans and non-Europeans. [101]
Parks became one of the most impactful Black women in American history almost overnight when she refused to move to the “colored” section of a public bus in 1955. This act of protest kicked ...
From Wiseguys to Wise Men: The Gangster and Italian American Masculinities (Routledge, 2006). Jackson, Jessica Barbata (2017). "Before the Lynching: Reconsidering the Experience of Italians and Sicilians in Louisiana, 1870s-1890s". Louisiana History: The Journal of the Louisiana Historical Association. 58 (3): 300– 338. JSTOR 26290914.
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