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The text notes the acquittal of all descendants of a certain honorable Namwaran from a debt of 1 kati and 8 suwarna, equivalent to 926.4 grams of gold, granted by the Military Commander of Tundun (Tondo) and witnessed by the leaders of Pailah, Binwangan and Puliran, which are places likely also located in Luzon.
The history of the Philippines from 1565 to 1898 is known as the Spanish colonial period, during which the Philippine Islands were ruled as the Captaincy General of the Philippines within the Spanish East Indies, initially under the Viceroyalty of New Spain, based in Mexico City, until the independence of the Mexican Empire from Spain in 1821.
The history of the Philippines dates from the earliest hominin activity in the archipelago at least by 709,000 years ago. [1] Homo luzonensis, a species of archaic humans, was present on the island of Luzon [2] [3] at least by 134,000 years ago. [4] The earliest known anatomically modern human was from Tabon Caves in Palawan dating about 47,000 ...
The types of sovereign state leaders in the Philippines have varied throughout the country's history, from heads of ancient chiefdoms, kingdoms and sultanates in the pre-colonial period, to the leaders of Spanish, American, and Japanese colonial governments, until the directly elected president of the modern sovereign state of the Philippines.
Also, while the modern barangay represents only the smallest administrative unit of government, the barangay of precolonial times was either independent, or belonged to what was only a loose confederation of several barangays, over which the rulers picked among themselves who would be foremost - known as the Pangulo or Rajah.
Year Date Event Source c.200 AD The Maitum Jars are anthropomorphic jars that were depicting children (head is the lead of the jar with ears and the body was the jar itself with hands and feet as the handle) with perforations in red and black colors, had been used as a secondary burial jars in Ayub Cave, Pinol, Maitum Sarangani province, each of the jars had a "facial expression".
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
Similarly, Berta Ares' 2015 study on the Viceroyalty of Peru, notes that the term "casta" was barely used by colonial authorities which, according to her, casts doubt on the existence of a "caste system". Even by the 18th century, its use was rare and appeared in its plural form, "castas", characterized by its ambiguous meaning.