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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Chapters 28–35 form a six-part unity, marked with the recurrence of the word 'Woe' or 'Ho!' (Isaiah 28:1; 29:1, 15; 30:1; 31:1; 33:1) with a balance between two sets of three woes: the first three offer 'principles of divine action', whereas the second three give 'matching applications to history and eschatology' as follows: [6]
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul , Onesiphorus sought out Paul who was imprisoned at the time in Rome .
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
The same message is also heard in 2 Timothy 2, where Paul writes, "No man, being a soldier to God, entangles himself with worldly business" (cf. 2 Timothy 2:4,9). [2] The dead here referred to by Jesus are thought to be those that are 'spiritually' dead, rather than physically dead. [3]
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
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