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[19] [20] [21] According to Jain texts, a śrāvaka (householder) should not consume the four maha-vigai (the four perversions) – wine, flesh, butter and honey; and the five udumbara fruits (the five udumbara trees are gular, anjeera, banyan, peepal, and pakar, all belonging to the fig genus). Lastly, Jains should not consume any foods or ...
Jains not only abstain from consumption of meat, but also do not eat root vegetables (such as carrots, potatoes, radish, turnips, etc) as doing so kills the plant and they believe in ahimsa. In the hierarchy of living entities, overwintering plants such as onions are ranked higher than food crops such as wheat and rice.
The Jain vegetarian diet is practised by the followers of Jain culture and philosophy. It is considered one of the most rigorous forms of a spiritually motivated diet on the Indian subcontinent and beyond. The Jain cuisine is completely vegetarian, and it also excludes potatoes, onions and garlic, like the shojin-ryori cuisine of Japan.
Many religious orders also avoid harming plant life by not eating root vegetables. This practice is not merely ascetic but reflects the belief in Chinese spirituality that animals possess immortal souls, and that a grain-based diet is the healthiest for humans. In Chinese folk religions, as well as the aforementioned faiths, people often eat ...
A Missouri couple has been charged with child abuse after police claim they performed a circumcision on a child at their home despite not having the medical training to do so.
If you're traveling for the holidays, you're probably feeling a bit worn-down—but is it just fatigue, or could it be COVID-19?. It’s probably been a minute since you last thought about COVID ...
Why do I cry when I chop onions? That stinging feeling in your eyes serves a purpose for onions, said Dr. Abbey Thiel, a food scientist and host of the YouTube channel Abbey the Food Scientist .
It is the teaching of the perfect Buddhas. And yet we eat meat nonetheless; we have not put an end to it." [37] An entire chapter is devoted to the Buddha's response, wherein he lists a litany of spiritual, physical, mental, and emotional reasons why meat eating should be abjured. [38]