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Proverbs 22 is the 22nd chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
In justice, one man owes it to another to manifest the truth. The disciple of Christ consents to "live in the truth," that is, in the simplicity of a life in conformity with the Lord's example, abiding in his truth. "If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth."(1 John 1:6) [50]
Proverbs 10:1–22:16, with 375 sayings, consists of two parts, the first part (10–14) contrasting the wise man and the fool (or the righteous and the wicked), the second (15–22:16) addressing wise and foolish speech. [17] Verse 22:17 opens ‘the words of the wise’, until verse 24:22, with short moral discourses on various subjects. [18]
The incorrigible nature of fools is further emphasised in Proverbs 27:22, "Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove his folly from him." [5] In Proverbs, the "fool" represents a person lacking moral behavior or discipline, and the "wise" represents someone who behaves carefully and ...
Proverbs 12:24 – Diligent hands will rule, but laziness ends in slave labor. Proverbs 13:4 – The sluggard craves and gets nothing, but the desires of the diligent are fully satisfied. Proverbs 21:31 – The horse is made ready for the day of battle, but victory rests with the Lord.
A phrase from this verse – "The Heart Knows its Own Bitterness" (Proverbs 14:10) – serves as the name of both the sugya and a principle in Jewish law and ethics that is derived from the sugya. The sugya analyzes a few statements from the Mishnah , a rabbinic work that is the core of the Babylonian Talmud.
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