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Al-Khidr (/ ˈ x ɪ d ə r /, Arabic: ٱلْخَضِر, romanized: al-Khaḍir; also Romanized as al-Khadir, Khader, Khidr, Hidr, Khizr, Kezr, Kathir, Khazer, Khadr, Khedher, Khizir, Khizar, Khilr) is a figure not mentioned by name in the Quran. He is described in Surah Al-Kahf, as a righteous servant of God possessing great wisdom or mystic ...
Khidr (Arabic: ٱلْخَضِر), described but not mentioned by name in the Quran Shamʿūn (Arabic: شَمْعُون ٱبْن حَمُّون, Peter , apostle of Jesus Christ ( 'Isa ibn Maryam ) Contemporaries, relatives or followers of Prophets
This was because the Quran lists the story of Dhu al-Qarnayn after that of an unnamed old man in Quran 18:60–82. Some exegetical traditions identified this figure with Khidr and some placed Khidr as living in the time of Abraham. Since the pericope of Dhu al-Qarnayn appears right after that of the old man, Dhu al-Qarnayn was also inferred to ...
Moses approaches Al-Khidr and greets him. Al-Khidr instead asks Moses how people are greeted in their land. Moses introduces himself, and Al-Khidr identifies him as the prophet of the Israelites. According to the Quran, Moses asks Al-Khidr: "May I follow you, provided that you teach me some of the right guidance you have been taught?"
Khadr or Khader, Kheder, Khidr/Khizr, Khodr, Khudr, Xidir etc. are romanizations of خضر, an Arabic given name and surname. In surnames, it is sometimes accompanied by the definite article Al- ( خضر , romanized as Al-Khodr, Al-Kheder, Al-Khudr, etc.).
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, ... (Khidr-Moses story Quran 18:65–82) and even employ jinn (Dhulqarnayn ...
The Quran first mentions an 'inner meaning' (ta'wil) in Q18:65–82 in the story of Moses and Khidr, a mystical figure of the ancient Middle East who reluctantly accepts Moses as his traveling student. When Khidr performs strange acts, Moses questions him about them. Khidr gives him the 'inner explanation' (ta'wil) of his actions. Along the way ...
The Shrine of Khidr is a structure located in the Samandağ district of Hatay, which is considered sacred by the Alawites. It is believed to be the spot where Khidr and Moses met. [ 1 ] [ 2 ] [ 3 ]