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Svarozhits is a fire god mentioned in minor East Slavic texts. [17] He is also mentioned by Bruno in a letter to King Henry II and later in Thietmar's Chronicle as the chief deity of Rethra, the main political center of the Veleti. [18] His name is generally translated as "son of Svarog", less commonly as "little, young Svarog".
However, the theory of the knowledge of the god Svetovit in the South Slavs cannot be accepted – it is widely believed in the scholarly community that the god Svetovit was known only to the Polabian Slavs and did not have a pan-Slavic range, and the Serbo-Croatian toponymy and proper names refer to St. Vitus (Serbian: Свети Вид ...
Slavic Native Faith and Christianity are mutually critical and often directly hostile to each other. Among the Slavic Native Faith (also known as Rodnovery) critiques are a view of religious monotheism as the root of mono-ideologies, [1] by which is meant all ideologies that promote "universal and one-dimensional truths", unable to grasp the complexity of reality and therefore doomed to ...
Stribog — resembles Latvian Žaltys, Indian god of chaos Vritra (it is noteworthy that both deities are represented in the form of chronic snake like entities or ordinary snakes). The Slavic word stryj is derived from Proto-Indo-European *stru-io-and is cognate with Lithuanian: strujus "uncle, old man" and Old Irish: sruith "old, honorable"
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Alexander Belov's Slavic-Goritsa wrestling is based on an ideology built on the cult of Perun, military honor, and valor, and it has many followers in Russia. [38] In Slavic-Goritsa wrestling, the fourth day of the week is dedicated to Perun. [128] In Belov's calendar (1998), Gromovik (Perun's Day) falls on July 23. [128]
The original meaning of Dazhbog would thus, according to Dubenskij, Ognovskij and Niederle, be "giving god", "god-giver, "god-donor". this word is an old compound, that is particularly interesting because it retains the old meaning of the Proto-Slavic *bogъ "earthly wealth/well-being; fortune", with a semantic shift to "dispenser of wealth ...
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