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The impeccability of God is closely related to his holiness. It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so ...
The Second Vatican Council, in the Dogmatic Constitution on the Church, speaks with clarity of the universal call to holiness, saying that no one is excluded: "The forms and tasks of life are many but holiness is one—that sanctity which is cultivated by all who act under God's Spirit and… follow Christ, poor, humble and cross-bearing, that ...
In verse 11b, the holiness of God, whom Jesus calls "Father", can be contrasted with "the unholiness of the world", [13] or the "unholy atmosphere" in which Jesus' disciples remain. [18] The Jerusalem Bible and Richard Francis Weymouth's version of the New Testament both suggest the reading "keep [them] true to your/thy name". [19] [20]
[146] The teaching of Methodists aligned with the holiness movement is that outward holiness is a testimony of a Christian believer's regeneration, done in obedience to God. [147] This teaching was inherited by Holiness Pentecostalism at its inception, as Holiness Pentecostals inherited Wesleyan theology, apart from Holiness Pentecostalism's ...
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [4]
For God, it is God's unique absolute moral perfection. For the individual, it is a close union with God and the resulting moral perfection. It is essentially of God, by a divine gift. For a society, it is the ability to produce and secure holiness in its members, who display a real, not merely nominal, holiness.
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