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The Four and Twenty Elders Casting their Crowns before the Divine Throne, c. 1803–5. William Blake, Tate. 354 x 293 mm.. In the centre of a huge hall is placed a throne: round about the Throne are four and twenty seats on which sit four and twenty Elders, robed in white and wearing crowns of gold. [3]
Each cherub is crowned by a tongued flame, a reference to the "seven lamps of fire" described in Revelation 4.5. [9] In Revelation, Saint John wrote, And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment: and they had on their heads crowns of gold. [9]
The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains an inaugural vision of heaven, portraying the throne room of heaven, [4] and the heavenly worship which the writer observes there. [5] [6]
From the throne comes thunder and lightning and, in front of the throne, the author sees seven torches and a sea of crystal. The author then sees four creatures which have six wings and are covered in eyes (Revelation 4:6–11). The creatures are giving eternal thanks to God and, whenever one of them bows down to worship God, the twenty four ...
In the background of the painting is the Celestial City, Jerusalem, drawing elements from Martin's earlier historical and architectural paintings, with the Plains of Heaven behind. The light of God pervades the work, with Christ sitting in judgement on the Throne of God in the centre, accompanied by 24 seated elders. Four angels sound trumpets ...
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The Book of Revelation describes the Seven Spirits of God which surround the throne, and its author wishes his readers in the Seven Asian churches to be blessed with grace from God, from the seven who are before God's throne, and from Jesus Christ in Heaven. He states that in front of the throne there appears to be "a sea of glass, clear as ...
The church’s name Ephphatha comes from the New Testament book of Mark’s account of Jesus healing a deaf man: Then, looking up to heaven, He sighed and said to him “Ephphatha,” that is ...