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The prohibition against icons was due to verses in Exodus 20:4 which critiqued the worship of graven images. [31] [32] Most figurative images were destroyed or plastered over, with exceptions of images at the monastery of Saint Catherine on Mount Sinai, Egypt. [33] [30] Byzantine art style declined after the Fall of Constantinople in 1453. [34 ...
The images themselves were reminiscent of Egyptian gods represented by the bull. [49] According to 1 Kings 13, God sends a prophet from Judah to denounce Jeroboam's actions and predict the coming of King Josiah (290 years later), who would destroy those priests who participated in the idolatrous practices. [50]
It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). [2] The Catholic Church believes the Holy Spirit descended upon Mary, the mother of Jesus, at the same time, as recorded in the Acts of the Apostles ...
"Cenacle" is a derivative of the Latin word ceno, which means "I dine". Jerome used the Latin coenaculum for both Greek words in his Latin Vulgate translation. "Upper room" is derived from the Gospel of Mark and the Gospel of Luke, which both employ the Koine Greek: anagaion (ἀνάγαιον, Mark 14:15 [2] and Luke 22:12), [3] whereas the Acts of the Apostles uses the Koine Greek hyperōion ...
—Acts 1:21–26 D–R. The English proper noun Justus shares the same origin than ancient Greek Ioustos (with the capital letter); [1] Saint Joseph, the father of Jesus, was named the "righteous" in Matthew 1:19, an English translation of the Greek honorific title dikaios, which occurs frequently in the Gospels. [2]
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The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity. In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]