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The Lalita Sahasranama (Sanskrit: ललितासहस्रनाम, romanized: lalitāsahasranāma) is a Hindu religious text that enumerates the thousand ...
The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21] Tantrikas chant the Bhavani Nāma Sahasra Stuti and the Kali Sahasranāma. While the Vishnu and Shiva Sahasranāmas are popular amongst all Hindus, the Lalita Sahasranama is mostly
The Sahasranama, a type of nama-stotra, is a litany of a thousand names for a particular deity. Sahasranama means "1000 names"; Sahasra means 1000 and nama means names. For example, Vishnu Sahasranama means 1000 names of Vishnu. [6] Other nama-stotras may include 100 or 108 epithets of the deity. According to Hinduism, the names of God are ...
The Brahmanda Purana is notable for including the Lalita Sahasranamam and Shri Radha stotram (a stotra praising the Goddess Lalita and Radha as the supreme being in the universe), and being one of the early Hindu texts found in Bali, Indonesia, also called the Javanese-Brahmanda.
Sri Vishnu Sahasranama as per Shankara's commentary; Sri Lalita Sahasranama: The Text, Transliteration and English Translation ISBN 81-7823-099-2; Saundarya-lahari of Sri Sankaracarya : with text and translation, and notes based on Laksmidhara's commentary ISBN 81-7120-244-6; Sivananda Lahari of Shankara; Aratrika Hymns and Ramnam; Stotranjali
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...
The battle between Lalita Tripura Sundari and the demon Bhandasura is primarily described in the Lalita Sahasranama, a sacred text from Hinduism that consists of a thousand names of Goddess Lalita. The Lalita Sahasranama is a part of the larger scripture called the Brahmanda Purana , specifically in the Uttara Khanda (the concluding section) of ...
The mangala sutra's origin dates back to the 4th century BCE, referred to as the mangalya sutra in the Lalita Sahasranama, [3] [4] and the Purananuru, a Sangam text, mentions a sacred marriage tali upon a woman's neck. [5]