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[citation needed] Examples include Diogenes' practice of living in a tub and walking barefoot in winter. [citation needed] Similarly, the Stoics distinguish all the objects of human pursuit into three classes: good, bad, and adiaphora (indifferent). Virtue, wisdom, justice, temperance, and the like, are denominated good; their opposites were bad.
His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [9] However, Prudentius did not base his allegory on the cardinal and theological virtues, nor did he use the traditional list of capital vices. The combatants in the Psychomachia are as follows:
According to the Cambridge Dictionary, virtue signalling is "an attempt to show other people that you are a good person, for example by expressing opinions that will be acceptable to them, especially on social media... indicating that one has virtue merely by expressing disgust or favour for certain political ideas or cultural happenings". [4]
[2] [3] Deontological ethics is commonly contrasted to consequentialism, [4] utilitarianism, [5] virtue ethics, [6] and pragmatic ethics. [7] In this terminology, action is more important than the consequences. The term deontological was first used to describe the current, specialised definition by C. D. Broad in his 1930 book, Five Types of ...
Jesuit scholars Daniel J. Harrington and James F. Keenan, in their Paul and Virtue Ethics (2010), argue for seven "new virtues" to replace the classical cardinal virtues in complementing the three theological virtues, mirroring the seven earlier proposed in Bernard Lonergan's Method in Theology (1972): "be humble, be hospitable, be merciful, be ...
Pride may be considered the opposite of shame or of humility, [8] sometimes as proper or as a virtue and sometimes as corrupt or as a vice. With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people and is a product of praise , independent self ...
For example, distinguishing when acts are courageous, as opposed to reckless or cowardly, is an act of prudence. In modern English, the word "prudence" has become closely associated with cautiousness. In this sense, prudence is a virtue that involves taking calculated risks, but excessive caution can become a vice of cowardice.
Temperance is a major Athenian virtue, as advocated by Plato; self-restraint (sôphrosune) is one of his four core virtues of the ideal city. In "Charmides", one of Plato's early dialogues, an attempt is made to describe temperance, but fails to reach an adequate definition.