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Before Gandhi, scholars of Oriental studies translated the Sanskrit term ahimsa as "non-killing" or "non-injury," but never as "non-violence." [ 22 ] Thus, "nonviolence" represents a modern concept that emerged in the context of Gandhi's political movement.
Gandhi believed that some life forms are more capable of suffering, and non-violence to him meant not having the intent as well as active efforts to minimise hurt, injury or suffering to all life forms. [119] Gandhi explored food sources that reduced violence to various life forms in the food chain.
This advocacy of violence led some of his staunchest supporters, including his nephew, Maganlal Gandhi, to question whether Gandhi was forsaking his non-violent ideals. [13] [15] In a July 1918 letter replying to his nephew, Gandhi stated that any conception of non-violence that prohibited self-defense was erroneous. To support this argument ...
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
The conference appealed to the United Nations to declare Gandhi's birthday (2 October) as the International Day of Non-Violence. [1] Subsequently, on 15 June 2007, the United Nations General Assembly unanimously adopted 2 October as International Day of Non-Violence, a motion tabled by the Indian Minister of State for External Affairs Anand Sharma.
In 2011, Gandhi topped the TIME's list of top 25 political icons of all time. [330] Gandhi did not receive the Nobel Peace Prize, although he was nominated five times between 1937 and 1948, including the first-ever nomination by the American Friends Service Committee, [331] though Gandhi made the short list only twice, in 1937 and 1947. [332]
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers.
An often-cited example is the movement led by Mohandas Gandhi in the struggle for Indian Independence. While in particular instances (e.g., when threatened with arrest) practitioners in such movements might follow the line of non-resistance, such movements are more accurately described as cases of nonviolent resistance or civil resistance.