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In the Rāmāyaṇa, Viśvāmitra tells Rāma and Lakṣmaṇa the story of Tāṭakā when they reach a forest inhabited by her.Viśvāmitra states that a yakṣa named Suketu had undertaken austerities to obtain children, and was given a daughter with the strength of a thousand elephants named Tāṭakā, but not a son.
The Jataka describes the previous birth of Buddha as Rama-Pandita, a Bodhisattva.The Jataka focus on moral of non-attachment and obedience. Rama, the crown prince, was sent to exile of twelve years by his father, King Dasaratha, as his father was afraid that the Bodhisatta would be killed by his step-mother for the kingdom (of Varanasi).
Tataka: A beautiful woman who was transformed into a demon once she tried to seduce the sage Agastya. As a demon, she used to drink the blood of living creatures and used to kill anything she sees. In one of Rama's great acts, he broke her curse by slaying her.
Cursed to be a rakshasa along with his mother Tataka and brother Subahu, Maricha initially led his life terrorizing sages. He was defeated by Rama at the behest of the sage Vishvamitra. He tried again to kill Rama, but had to run for his life again. Ultimately, Maricha assumed the form of a golden deer and helped Ravana kidnap Sita.
The Jataka tales are a voluminous body of literature concerning the stories of previous births of Gautama Buddha. Following is the list of Jataka tales mentioned in Buddhist literature or mythology. The tales are dated between 300 BC and 400 AD. Thangka of Buddha with the One Hundred Jataka Tales in the background, Tibet, 13th-14th century.
Sita realizes that Rama is no ordinary being and develops feelings for him. Sarvamaya, a messenger of the demon king of Lanka - Ravana - demands Sita for his king. An angry Lakshamana reacts, but is pacified by Rama. Suddenly, demoness Tataka attacks the sacrifice site. Vishwamitra orders Rama to slay her, but Rama hesitates to kill a woman.
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
The Bāla Kāṇḍa begins with the sage Vālmīki asking Nārada if there is a righteous man still left in the world, to which Nārada replies that such a man is Rāma.